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Liu Fengbao's Theory of the Sage in Nanhua Xuexin Bian

Yang Qian

Abstract


In the Qing Dynasty's literary interpretation of Zhuangzi, Liu Fengbao's Nanhua Xuexin Bian stands as a definitive synthesis. This
paper examines Liu's theory of the sage, focusing on his Confucian-inspired attempts to reconcile Confucianism and Zhuangzi and their
inherent tensions. Liu both equates and hierarchizes the Perfect Man, Divine Man and Sage, introduces a gradual cultivation framework, and
reinterprets "wuwei" as a governance principle. While softening Zhuangzi's critique of Confucian norms, his work breaks the rigid ConfucianTaoist opposition, endowing the sage with both transcendence and practicality.

Keywords


Liu Fengbao; Nanhua Xuexin Bian; Theory of the sage; Qing Dynasty

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References


[1] Liu Fengbao. Nanhua Xuexin Bian (Volume 1) [M]. Annotated by Fang Yong. Beijing: Zhonghua Book Company, 2013.

[2] Liu Fengbao. Nanhua Xuexin Bian (Volume 2) [M]. Annotated by Fang Yong. Beijing: Zhonghua Book Company, 2013.

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DOI: http://dx.doi.org/10.70711/rcha.v4i6.10001

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