On Zhong Tai's Yijing-Oriented Interpretation of the Kun-Peng Transformation in the Zhuangzi
Abstract
the Yijing-based approach, later followed by Fang Yizhi, Zhang Taiyan, and Zhong Tai. Zhong Tai, using image-number exegesis, shifted
from seeing Zhuangzi as synthesizing Confucianism and Daoism to regarding it as Confucian-originated, with "inner sageliness and outer
kingliness" as its core. He reinterpreted "Xiaoyaoyou" and analyzed the Kun-Peng transformation through Yijing imagery. This paper further
explores that transformation from hexagram and yin-yang perspectives to deepen Zhong Tai's hermeneutic approach.
Keywords
Full Text:
PDFReferences
[1] Wang Pang. Nanhua zhenjing xinzhuan [M]. In: Dao Zang, vol.16. Beijing: Wenwu Chubanshe, 1988, 155.
[2] Chu Boxiu. Nanhua zhenjing yihai cuanwei [M]. In: Dao Zang, vol.15. Beijing: Wenwu Chubanshe, 1988, 177.
[3] Fang Yizhi. Yaodi Paozhuang [M]. Beijing: Huaxia Chubanshe, 2011, 101.
[4] Zangyun shanfang zhuren. Nanhua jing dayi jiexuan canzhu [M]. In: Zhonghua xu daozang chuji. Taipei: Xinwenfeng Chuban Gongsi,
1999, 1.
[5] Huang Baonian. Huangshi yishu [M]. In: Fang Baochuan (ed.), Taigu xuepai yishu. Jiangsu: Guangling Guji Keyinshe, 1997, 39, 139,
194-195.
[6] Zhong Tai. Zhuangzi fowei [M]. Shanghai: Shanghai Guji Chubanshe, 2022, 70, 4-7, 14, 21, 70.
[7] Chen Guying. Zhuangzi jinzhu jinyi [M]. Beijing: Shangwu Yinshuguan, 2022, 7.
[8] Yang Yongjie and Gong Shuquan. Huangdi neijing [M]. Beijing: Xianzhuang Shuju, 2009, 11.
[9] Chen Guying. Laozi jinzhu jinyi [Modern Annotations and Translation of the Laozi]. Beijing: Shangwu Yinshuguan (Commercial Press),
2003, 233.
[10] Xuan Ying, annotated by Cao Chuji. Nanhua jiejing [M]. Guangzhou: Guangdong Renmin Chubanshe, 2008, 3.
DOI: http://dx.doi.org/10.70711/rcha.v4i7.10109
Refbacks
- There are currently no refbacks.