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The Inner Unity of Li Zhi's Confucian-Buddhist Contradictions

Xingyu Li

Abstract


Li Zhi, as an open-minded thinker during the late Ming transitional period, exhibited significant complexity in his thought, with the
main thread being the interweaving of Confucianism and Buddhism, manifested concretely in the conflict between worldly engagement (rushi)
and otherworldly withdrawal (chushi). However, this contradiction possesses an inherent unity: Li Zhi's thought was oriented by practical
needsat the tangible level, it emphasized practical accomplishment and efficacy; at the metaphysical level, it eclectically adopted various
schools to seek the Way of personal liberation. The Way is not singular; learning must emphasize practical results.At this dimension, his Way
seeking life outlook and pragmatic values achieved the unity of Confucian and Buddhist thought.

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References


[1] Huang, Ray. 1587,A Year of No Significance. Beijing: Zhonghua Book Company, 2007.

[2] Huang Zongxi.Ming Ru Xue An.Annotated by Shen Zhiying. Beijing: Zhonghua Book Company, 2008.

[3] Li Zhi.Fen Shu Xu Fen Shu. Beijing: Zhonghua Book Company, 2009.

[4] Yuan Zongdao.Bai Su Zhai Lei Ji.Annotated by Qian Bocheng. Shanghai: Shanghai Ancient Books Publishing House, 2007.

[5] Zhang Jianye, ed.Li Zhi Quanji Zhu,Vol. 18. Beijing: Social Sciences Academic Press, 2010.

[6] Li Zhi. Cang Shu. Edited by Xue Wen. Beijing: The Commercial Press, 2020.




DOI: http://dx.doi.org/10.70711/rcha.v4i2.9154

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